60th Anniversary Of Totalitarian Oppression In Tibet

Tibetan Puppets On China’s String, Performing In Lhasa, March 23 2019

Image:newscn

No other political authority reaches the excesses of China’s regime when it comes to the deployment of euphemism. Within its monolithic structure there’s a dedicated team engineering pretentious titles to deflect from or mask the odious realities of China’s tyranny.

Take the phrase democratic reform used by China to describe a ‘process’ born it claims from Tibetans, who we are asked to believe appealed for the Chinese authorities to suppress the Lhasa Uprising of 1959. Following that military response the ‘reforms’ were launched with devastating consequences for the Tibetan people and their culture.

Apart from being a calculated deception it is of course an oxymoron of titanic proportions that a totalitarian, self-described communist state, headed by the dictator Mao Zedong could describe the cultural genocide which followed as a democratic transformation.

Whatever injustices existed withing Tibetan society were replaced by a foreign military occupation, mass arrests, forced labor camps, political thought-control, and the armed imposition of policies which targeted Tibetan culture as ideologically corrupt and regressive.

Like a serial kleptomanic who has come to believe his delusional insistence that thievery is economic redistribution, the Chinese government regards its deranged falsehoods as legitimate. In truth the so-called ‘reforms’ it celebrates are a political fiction and no amount of smiling Tibetan dancers performing in the front of Lhasa’s Potala Palace will change that fact.

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tibettruth

A not-for-profit network of individuals who support justice, human rights and independence for the peoples of Tibet and East Turkestan. Based in a number of countries subscribers are actively engaged voluntarily and are wholly supportive and active on the issue of Tibetan independence. We are not a hierarchical organization, there are no offices, nor do we receive or pay salaries, we do not make money from merchandising sales, and rely upon the kindness of individual donors to finance ongoing research and campaigns.

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